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251 | Sometimes all the choices are poor ones, Fool, and still a man must choose. | |
252 | Sometimes I wonder if anything is ever ended. The words a man speaks today live on in his thoughts or the memories of others, and the shot fired, the blow struck, the thing done today is like a stone tossed into a pool and the ripples keep widening out until they touch lives far from ours. | |
253 | Sometimes it is easier to pull a knife out of a man than to ask him to forget words you have uttered. | |
254 | Space is big. You just won't believe how vastly, hugely, mind-bogglingly big it is. I mean, you may think it's a long way down the road to the chemist's, but that's just peanuts to space. | |
255 | Spare me your musings. You had hoped, I doubt not, that once Count Vulk were down, the world were paradise. Not so; you that think to war and die for some high purpose will fall for less than nothing, since other Vulks with other names will always rise. For that, how dare you name these men rascals? The Dalarna you desire may be as desperate to them as theirs to you. | |
256 | Speech is speech, whether it comes from the pulpit, the lectern, or the stage - or the music box, for that matter. The old bastard knew that, and was deliberately trying to impose his own definition on it for his own purposes - which had nothing to do with the survival of democracy or even of morality. He knew damn well that if he could get the public to swallow censorship on the stage, it was only a matter of time before he'd be trying to censor conversation between friends, and enforcing it with wiretaps and agents provocateurs. | |
257 | Still, every person had to make choices for themselves. Those who lost sight of the values fought for and won in the past usually came to lose those values, leaving subsequent generations to have to fight to win them back, only for them to be squandered by their heirs, who didn’t have to face the struggle to gain them. | |
258 | Still, the Regis saw no reason to destroy the place; she merely constructed one of her hives atop the tallest structure - the 1,675-foot Trump Building, which the hive encased like a wasps' nest just short of its summit - and moved all potnetial troublemakers to nearby Protoculture farms. | |
259 | Such were the powers of nepotism already swaying me. I have said earlier that nepotism in theory is loathsome, but in practice it often works. Without it and its concurrent corrupt practices of selection and advancement Nelson would never have risen to command at Trafalgar. That it had kept me as a mere lieutenant was the reverse of the coin. | |
260 | Suddenly something had happened to me, and it happened to Orrin too. The world had burst wide open, and where our narrow valleys had been, our hog-backed ridges, our huddled towns and villages, there was now a world without end or limit. Where our world had been one of a few mountain valleys, it was now as wide as the earth itself, and wider, for where the land ended there was sky, and no end at all to that. | |
261 | Swante Taggart had never thought of himself as a brave man. The very word made him restless and irritable when it came into a conversation, as if men could be divided into the brave and the cowardly, as if brave men were always brave and the cowards always cowardly. It simply wasn't that way. A man did what he had to do. | |
262 | Teresa had skirmished much of her adult life among the cut-and-thrust front lines of female social structure, where words were wielded as weapons meant to draw blood. The higher the level of engagement, the more refined the edge. There, you had to be adept to know you had been cut and were bleeding, or the wound was all that much greater for others seeing it and you missing it, thus. | |
263 | That many do not advance in the Christian progress because they stick in penances, and particular exercises, while they neglect the love of GOD, which is the end. That this appeared plainly by their works, and was the reason why we see so little solid virtue. That there needed neither art nor science for going to GOD, but only a heart resolutely determined to apply itself to nothing but Him, or for His sake, and to love him only. | |
264 | That our sanctification did not depend upon changing our works, but in doing that for GOD's sake, which we commonly do for our own. That it was lamentable to see how many people mistook the means for the end, addicting themselves to certain works, which they performed very imperfectly, by reason of their human or selfish regards. | |
265 | That proves you are unusual,... and I am convinced that the only people worthy of consideration in this world are the unusual ones. For the common folks are like the leaves of a tree, and live and die unnoticed. | |
266 | That's what an idiot does when he gets angry. He destroys whatever's nearest, even if it's his own house! | |
267 | The art of diplomacy is the luck of knowing more of your rival’s secrets than he knows of yours. Always deal from a position of power. | |
268 | The attack by those who want to die - this is the attack against which you cannot prepare a perfect defense. | |
269 | The best assassin is everyone's friend, not the quiet shade lurking in dark places. | |
270 | The boundaries of civilisation are not the impregnable walls civilised men take them for. As easily as smoke on the wind, they can dissolve. | |
271 | The COVID-19 pandemic is not deadly in spite of conventional care; it appears to be deadly because of it. | |
272 | The Founding Fathers believed faith in God was the key to our being a good people and America's becoming a great nation. | |
273 | The greatest fools are ofttimes more clever than the men who laugh at them. | |
274 | The habit of truth is hard to learn, and a mixed blessing. It leaves no refuge when a new truth comes along that hurts. | |
275 | The heresy made a repulsive kind of sense. But then what else would he have expected? Where there was the work of God, would there not also be the work of the Devil, insinuating himself into the schemes of the Creator, trying to robe the miraculous in the mundane? | |
276 | The ideal reasoner,... would, when he had once been shown a single fact in all its bearings, deduce from it not only all the chain of events which led up to it but also all the results which would follow from it. | |
277 | The mainstream media and the ruling class treat us like children. They preach the gospel of civility but mock us with disdain and condescension. | |
278 | The man I fear most is the one who preaches virtue and a better life while using people's good intentions to shade their eyes from the light of truth. | |
279 | The man who speaks to you of sacrifice is speaking of slaves and masters, and intends to be the master. | |
280 | The monsters that rose from the dead, they are nothing compared to the ones we carry in our hearts. | |
281 | The notion that some people routinely get up at four o'clock in the morning is enough to give me shivers. I mean, that's usually maybe two hours after I've gone to bed! Maybe no hours at all, some night. | |
282 | The only part of an argument that really matters is what we think of the people arguing. X claims a, Y claims b. They make arguments to support their claims, with any number of points. But when their listeners remember the discussion, what matters is simply that X believes a and Y believes b. People then form their judgment on what they think of X and Y. | |
283 | The only sovereign I can allow to rule me is reason. The first law of reason is this: what exists, exists; what is, is. From this irreducible, bedrock principle, all knowledge is built. This is the foundation from which life is embraced. Reason is a choice. Wishes and whims are not facts, nor are they a means to discovering them. Reason is our only way of grasping reality - it's our basic tool of survival. We are free to evade the effort of thinking, to reject reason, but we are not free to avoid the penalty of the abyss we refuse to see. | |
284 | The point is taken.... Yes - if the words of the song justify the behavior they wish to practice but have been taught not to, they will wish to believe those words. From there, it is only a very small step to persuade oneself that they are true.
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285 | The problem with Huck is that she's right just often enough to let her think it's a law of nature. | |
286 | The purpose of a storyteller is not to tell you how to think, but to give you questions to think upon. | |
287 | The shape of the government they made reflects the distrust these groups had for each other. | |
288 | The teacher who does not learn from his students does not teach. The student who sneers at his teacher's true knowledge is like one who chooses unripe grapes and scorns the sweet fruit of the vine which has been allowed to ripen in it's own time. | |
289 | The temptation to form premature theories upon insufficient data is the bane of our profession. | |
290 | The thought of death held no terror for Kisada. Novice warriors lost nerve in battle for fear of life and limb. They came ready to kill, but never considered that they might die. Overcautious, they often lost their lives, dying because they were not willing to risk themselves completely. | |
291 | The truth is, it's easier to see the justice in people you deem to be like you, and far easier to find the wrong in those who differ. | |
292 | The truth of a situation most often turns out to be that one with the simplest explanation. | |
293 | The tyrant fears the laugh more than the assassin’s bullet. | |
294 | The voluntary consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, overreaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved as to enable him to make an understanding and enlightened decision. This latter element requires that before the acceptance of an affirmative decision by the experimental subject there should be made known to him the nature, duration, and purpose of the experiment; the method and means by which it is to be conducted; all inconveniences and hazards reasonably to be expected; and the effects upon his health or person which may possibly come from his participation in the experiment. | |
295 | The Wizard's Fourth Rule, he called it. He said that there was magic in forgiveness, in the Fourth Rule. Magic to heal. In the forgiveness you grant, and more so in the forgiveness you receive. | |
296 | The world is full of obvious things which nobody by any chance ever observes. | |
297 | The young idiots of today often rely too heavily on TV for diversionary info and enjoyment instead of reading. But if we want to change our world, we're going to have to take a tip from the Cable Guy: Kill that baby sitter and then pick up a good book. | |
298 | There are more miracles than we realize, then, for they are all about us, and need not be great and mighty. Grace comes to all who are open to it; miracles hap in places far removed from fame. 'Tis only the few that catch the eye of mighty folk that do astound us all.
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299 | There can be many opinions on a thing, but there is only one truth. | |
300 | There is no greater value than life - and that's what you partially recognize by your confused notion of granting mercy. Their conscious, deliberate act of murder takes the irreplaceable value of life from another. A murderer, by his own choice to kill, forfeits the right to his own life. Mercy for such evil is nothing short of excusing it and thus allowing evil to prevail - it codifies the taking of innocent life by not making the murderer forfeit their own guilty life. | |